“I will find out when Robert is free and run up and let you know,” she continued. “Of course, there are so many demands upon him, especially during this period of national crisis, that I spare him all the social duties that I can. But I shall insist on his making an exception in your case.” “No,” she whispered. “Of course not. I don’t like your tie.” It seemed to depress him, that.!

“No,” answered the other, “I was at Hastings—Miss Gwyn’s. Funny how we seem to have always been near to one another. Dad wanted me to be a doctor. But I’d always been mad about art.” They both laughed, and then shot a guilty glance in Flossie’s direction.

The whole man had changed. The eyes had a timid pleading in them. And yet was it altogether a dead truth: this passionate belief in a personal God who had ordered all things for the best: who could be appealed to for comfort, for help? Might it not be as good an explanation as any other of the mystery surrounding us? It had been so universal. She was not sure where, but somewhere she had come across an analogy that had strongly impressed her. “The fact that a man feels thirsty—though at the time he may be wandering through the Desert of Sahara—proves that somewhere in the world there is water.” Might not the success of Christianity in responding to human needs be evidence in its favour? The Love of God, the Fellowship of the Holy Ghost, the Grace of Our Lord Jesus Christ. Were not all human needs provided for in that one comprehensive promise: the desperate need of man to be convinced that behind all the seeming muddle was a loving hand guiding towards good; the need of the soul in its loneliness for fellowship, for strengthening; the need of man in his weakness for the kindly grace of human sympathy, of human example. “Tell me,” he said. There was a note of fierce exultation in his voice. “I’ll promise never to speak of it again. If I had been a free man, could I have won you?”